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      Alice Domurat Dreger (1998), ‘ “Ambiguous Sex” - or Ambivalent Medicine? Ethical Issues in the Treatment of Intersexuality’, Hastings Center Report, 28, pp. 24-35

      DOI link for Alice Domurat Dreger (1998), ‘ “Ambiguous Sex” - or Ambivalent Medicine? Ethical Issues in the Treatment of Intersexuality’, Hastings Center Report, 28, pp. 24-35

      Alice Domurat Dreger (1998), ‘ “Ambiguous Sex” - or Ambivalent Medicine? Ethical Issues in the Treatment of Intersexuality’, Hastings Center Report, 28, pp. 24-35 book

      Alice Domurat Dreger (1998), ‘ “Ambiguous Sex” - or Ambivalent Medicine? Ethical Issues in the Treatment of Intersexuality’, Hastings Center Report, 28, pp. 24-35

      DOI link for Alice Domurat Dreger (1998), ‘ “Ambiguous Sex” - or Ambivalent Medicine? Ethical Issues in the Treatment of Intersexuality’, Hastings Center Report, 28, pp. 24-35

      Alice Domurat Dreger (1998), ‘ “Ambiguous Sex” - or Ambivalent Medicine? Ethical Issues in the Treatment of Intersexuality’, Hastings Center Report, 28, pp. 24-35 book

      Edited BySusan Sherwin, Barbara Parish
      BookWomen, Medicine, Ethics and the Law

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      Edition 1st Edition
      First Published 2017
      Imprint Routledge
      Pages 12
      eBook ISBN 9781315189413
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      ABSTRACT

      Aside from the apparent presumption that “normal­izing” surgeries are necessarily good, I suspect that ethicists have ignored the question of intersex treat­ ment because like most people they assume the phe­ nomenon of intersexuality to be exceedingly rare. It is not. But how common is it? The answer depends, of course, on how one defines it. Broadly speaking, intersexuality constitutes a range of anatomical conditions in which an individuals anatomy mixes key masculine anatomy with key feminine anatomy. One quickly runs into a problem, however, when trying to define “key” or “essential” feminine and masculine anatomy. In fact, any close study of sexual anatomy results in a loss of faith that there is a simple, “natural” sex dis­ tinction that will not break down in the face of certain anatomical, behavioral, or philosophical challenges.4

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