ABSTRACT
Marian writers intended to inculcate forms of prayer that were focused on elements of Marian Catholic theology. Marian Catholic churchmen viewed sacramentals as closely interwoven with one another and in the life of the church. All the Marian writers expressed great appreciation for personal prayer. Hogarde reminded readers that God already knows the needs of those who pray, that they should pray constantly and be vigilant in prayer. The Marian prayer books maintained and emphasized a traditional Catholic tenor, producing numerous prayers of christocentric, affective, reflective, self-abnegating spirituality. Beyond the primers, the books of spirituality printed in Mary's reign were largely reprints of classic texts or works of esteemed authors. Seeking an affective knowledge of God in all things, so as to discern how they might more effectively respond to divine love, was the fulfilment of Loyola's spirituality.
