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      World Heritage as a Means of Marking Mexican Identity
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      Chapter

      World Heritage as a Means of Marking Mexican Identity

      DOI link for World Heritage as a Means of Marking Mexican Identity

      World Heritage as a Means of Marking Mexican Identity book

      World Heritage as a Means of Marking Mexican Identity

      DOI link for World Heritage as a Means of Marking Mexican Identity

      World Heritage as a Means of Marking Mexican Identity book

      ByG.J. Ashworth, Brian Graham
      BookSenses of Place: Senses of Time

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      Edition 1st Edition
      First Published 2005
      Imprint Routledge
      Pages 16
      eBook ISBN 9781315243467
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      ABSTRACT

      In Mexico City stands a large stone with a text that explains why the Mexicans face so many problems in defining their identity (Groote and Druijven, 2001). On the Plazas de las Tres Cultures, a church built by the Spaniards one can read: 'On August 13, 1521 heroically defended by Cuauhtemoc Tlatelolco fell under the power of Hernan Cortes. It was neither a triumph nor a defeat; it was the painful birth of the Mestizo people that is the Mexico of today'. It is not only striking that a country carves these self-humiliating words in stone at one of its prime monuments; it also shows the divided nature of Mexican identity. This schism in Mexican identity stems from there being three principal cultural groups. They are; the Indigenas, the 'original' occupants of the area that nowadays constitutes Mexico (about 15 per cent of the population); descendants of colonists from Spain (10 per cent) and a mixture of these two, the Mestizo (75 per cent) (Fischer Weltalmanach, 2001).

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