ABSTRACT
The Mark—We have just said that the population of England as a whole was almost entirely engaged in agriculture; and indeed for some centuries onward this industry was by far the most important in the country. Now, it is impossible to understand the conditions of this industry without first glancing at the tenure of land as existing about this time. It has been thought, but it is not at all certain, that in very early times before the tribes afterwards called English had crossed over to England, or perhaps even before they had arrived in Europe, all land was held in common by various communities of people, perhaps at first with only a few families in each. The land occupied by this community (whether it was a whole tribe or a few families) had probably been cleared away from the original forests or wastes, and was certainly separated from all other communities by a fixed boundary or mark, 1 whence the whole land thus separated off was called a mark. Within this mark was the primitive village or “township,” where each member of the community had his house, and where each had a common share in the land. This land was of three kinds—(1) The forest, or waste land, from which the mark had been originally cleared, useful for rough natural pasture, but uncultivated. (2) The pasture land, sometimes enclosed and sometimes open, in which each mark-man looked after his own hay, and stacked it for the winter, and which was divided into allotments for each member. (3) The arable land, which also was divided into allotments for each mark-man. To settle any question relating to the division and use of the land, or to any other business of common importance, the members of the mark, or mark-men, met in a common council called the mark-moot, an institution of which relics survived for many centuries. This council, and the mark generally, formed the political, social, and economic unit of the early English tribes. How far it actually existed when these tribes occupied England it is difficult to say, and it is probable that it had already undergone considerable transformation towards what is called the manorial system. But this much is certain, that in England, as in Germany, traces of communal life still remain. Our commons, still numerous in spite of hundreds of enclosures, and the names of places ending in ing, which termination frequently implies a primitive family settlement, are evidences which remain among us to-day. And it is only comparatively recently that the “common fields,” yearly divided among the commoners of a parish, together with the “three-field system,” which this allotment involved, have disappeared from our English agriculture.
