ABSTRACT

Yahweh/YHWH/Jehovah, 4 742, 78 1; 5 380, 560, 67m ; 6 456; 9 i 394, 458; 9 ii 80, 362; 10 398; 11 270W, 276, 408, 454, 634, 659, 669; 12 3 13 ; 14 253, 575, 576, 6 19, 778; 18 1536-7;

active principle of, 18 1549; ambiguity of, 9 i 458, 6o2n; 9 ii 99, 108, 169; 10 845; 1 1 604; antinomies/opposites in, 9 i 18; 1 1 567, 574, 604, 664, 685; 18 1 5 5 5 ; changing concept of, 6 435; 9 i 189; 9 ii 300; consciousness of, 1 1 638; 18 1622; dark side of, 1 1 650, 686, 732; and David, 11 569, 577, 599; demiurge, 9 ii 118 , 128; 12 5 3 9 ; double aspect/duality of, 1 1 560, 608, 6 17 , 652; 12 522; Elijah and, 18 1529; fear inspired by, 4 738n; fire of, 10 733; God-image, 9 ii 105; 10 845; hierosgamos/sacred m arriage, with Sophia, see hierosgamos s.v. Yahweh; incarnation/intention/desire, to become man, 1 1 648, 665, 677, 686, 740; injustice of, 1 1 685; and Israel/chosen people, 11 577, 6 16 ; and Noah/Flood, 11 577, 6 7 1; sacred marriage with, 6 392; 1 1 6 16 , 6 19 , 620,

jealous, 5 396; as Mercurius, 13 270; mercy of, 9 ii 108, 110 ; as monad, 18 1 6 1 1 ; monsters o f (Behemoth and Leviathan), 9 ii 178, 18 1, 188; 12 547; moral and immoral, 18 1593; on Mount Sinai, 12 298; opposites unconscious in, 18 16 17 ; paradoxical, 18 1556; and prophets, 4 738n; as Saturn, in Gnosticism, 9 ii 3 ° 7 ; transformation of, 5 396/2; 11 193; 14 507; unconsciousness of, 1 1 597, 600, 638; unicorn as symbol of, 1 1 259, 408; 12 522; wildness of, 10 741; wrath of, 9 ii 106, 167; Zebaoth, 9 ii 283/2; see also tetragrammaton

Yajnyavalkya, 9 ii 349; 13 301 Yajuj/Yajui, see Gog and Magog Yajur-Veda, see Vedas Yakuts, 13 460 Yale University Library, alchemical

works from Mellon Collection, 13 {p\i); 18 169m

Yama, 5 4 2 1; 9 i 644; 9 ii 339/2 yang and yin, 5 58 m; 6 790; 7 287; 8

863, 865-6; 9 i 40, 183, 197, 603, 637; 9 ii 104, 28 1; 10 65, 295, 7 7 2 . 9 1 3 > 9 1 7 . 9 3 9 ; 11 29 1, 375, 7 9 1 - 9 9 6; 12 4 3 - *9 2 , 4 3 s ” ! 13 7 - >3 - 14 - 3 7 - 5 7 - 4 3 3 - 4 ® ° " ; I 4 86, 25 >- 3 9 3 n-5 7 3 - 6o7 > 655w> 669 J 15 94; 16 344;

as heaven and earth, 6 366; masculine and feminine, 9 i 120; 14 i64n, 403;

as sun and moon, 14 16472, 40372; and tao, 14 662

yantra, 9 i 630, 7 10 , 7 14 ; 1 1 1 13 , 136; 12 122

Yaos, 8 1 1 7 yaris, 8 125 yarrow stalks, see I Ching s.v. hexa­

grams yea and nay, as opposites, 13 15 year: Christ as, 9 ii 3 18 ;

cycling of, 12 214 , 283; dragon as symbol of, 9 i 55372; ecclesiastical, 9 i 43372; Platonic, 9 ii 13672; as symbol o f original man, 12 283

yearning, see desire; longing Yeats, W. B., see under Upanishads:

Katha Yehoshua/Yeshua/Iesous, 9 ii 173;

Wilhelm Yellow Emperor, 12 548 Yellowlees, D., 18 273 Yesod/Jezoth, 9 i 55772; 14 18,

634-8, pi. 3; as tree, 14 636

world-ash (Nordic), 5 349, 367; maternal, 5 370

YH VH /YH W H , see tetragrammaton; Yahweh

Yildiz Kiosk, 7 279 Yima, 9 ii 38972; 14 64022 yin, see yang Yliastrum, see Paracelsus: a r c a n a

s.v. Iliaster Ymir, 12 43622; 14 3422 Ynglinga Saga, 5 306 yod, 8 9 31; 9 ii 34022; 14 619&72,

136, 666, 778, 785, 829, 933-49; 12 126, 166, 218, 44 1; 13 56, 20122; 14 283; 16 134, 219 ; 18 263;

t i t l e : “ Yoga and the West,” 11 859-76; and alchemy, 15 28; Bhakti, 10 875; Buddhism and, see Buddhism s.v. ; Chinese, 9 i 8 1; 11 875; 13 ( ) , 16, 46, 69; 15 77, 88; 18 1 1 1 7 , 1225; definition of, 1 1 9 12 ; de­ tachment in, 1 1 826, 890; consciousness in, 18 150; diverse forms of, 1 1 873-6, 9 12 ’» exercises, 13 7622; hatha, 1 1 775, 907, 9 12 ; ignorance (avidya) in, 1 1 775; 1 2 1 2 3 ; Indian, 18 1 1 1 7 ; architecture, 1 1 908; kleshas, 1 1 9 12, 939; Kundalini, 9 i 142, 679; 10 169; 11 847, 875; 12 184, 199; 13 35; 16 380, 559; 18 1225; chakra in, 9 i 661; dangers of, 1 1 847; symbolism, 9 i 632, 641; meditations, 1 1 895; and psychoanalysis, 10 188; o f self-liberation, 1 1 8 14 ; Tantric, 9 i 31222; 11 875; 12 122; 18 17, 1225; chakra in, 13 334&W; teaching, 13 5 1 , 63; and transformation, 9 i 232; Western man and, 11 802, 859-76 , 933-4 ; 1 3 3> l 6 ; 15 9 °

yoga sutra, see Sutras yogi(n), 9 i 520, 633, 638; 10 986; 11

826, 933; 15 189; 18 14 17 Yolkaiestsan (Navaho myth), 13 130 yoni(s), 5 21022, 227, 408; 9 i 156; 12

192; 16 340;

with lingam, 5 pi. X XV

Yoruba myth, 5 39 2W young people, 5 2 19 , 466; 8 797;

analysis of, 7 1 1 3 - 14 , 184; and independence from par­ ents, 5 553; and marriage motives, 17 327; neuroses of, 7 88-9, 9 1; see also adolescence; puberty

youth, 7 1 17 ; 8 796; 10 7 10 ; and age, as opposites, 5 184; 7 1 14 , 1 17 ; 14 7; as animus figure, 9 i 326; divine, 1 1 7 15 ; eternal, 5 637 (see also puer aetemus); illusions of, 7 90, 1 1 3 - 14 ; nettle as symbol of, 13 193;

7 6 9 ,7 7 1; spirit as, 9 i 396; unwillingness to part with, 8 774 . 776 - 7 ; winged, 14 187, 196-8, 200, 202-3

Yiian-shi t’ien-tsun, 14 573&71 Yucatan, Mexico: Cross o f Palen-

2 yugas, 9 i 551 Yusasit, 14 25n Yves, bishop o f Chartres, 11 3 1 2n