ABSTRACT
This chapter explains bezel of the wisdom of excessive love exists in the essence of Abraham. Abraham is called al-khalil because he pervades and encompasses all the through which the Divine Essence is described. A poet said: 'you permeated me just as the spirit permeated my body because of this permeation he was named al-khalil'. It is just as the colour permeates the colored; in such a way the accident pervades the substrate. Abraham was so called because the Real permeates his form. Every aspect hukm of permeation is valid, for every aspect has its place through which it is manifest and beyond which it is not manifest. The human being is obliged through the hidden principles imprinted in his fixed entity. Although Ibn al- Arabi states that God is not obliged, He is obliged by His own determinations. God sees His attributes only in creation, thus He is dependent on the cosmos.
