ABSTRACT

Decolonization continues to be an act of confrontation with a hegemonic system of thought; it is hence a process of considerable historical and cultural liberation. To face the wounds, to heal them, progressive black people and our allies in struggle must be willing to grant the effort to critically intervene and transform the world of image making authority of place in our political movements of liberation and self-determination. These wounds include mindless complicity, self-destructive rage, hatred, and paralyzing despair. Long before white supremacists ever reached the shores of the United States, they constructed images of blackness and black people to uphold and affirm their notions of racial superiority, their political imperialism, their will to dominate and enslave. As a radical intervention we must develop revolutionary attitudes about race and representation. The ways in which black people, black experiences, were positioned and subjected in the dominant regimes of representation were the effects of a critical exercise of cultural power and normalization.