ABSTRACT

WHEN we were considering will in its significance as an elementary psychical phenomenon, we found that the facts comprehended under the term constituted the links in a chain of development. The lower stages of this development, simple voluntary acts, were classed together as manifestations of impulse; the higher stages, acts of choice, as those of volition proper. In reviewing the expressions of instinct we have become familiar with a whole number of phenomena whose invariable mental condition is some impulsive act, while at the same time the peculiarities of the physical organisation exercise a determining influence upon their development. It now remains to consider briefly the second and higher form of voluntary activity, volition proper, in its relation to the entirety of conscious processes.