ABSTRACT
The role of ecological interpretation in Qur'anic studies extends beyond merely a method or style of exegesis; it serves as a foundation for environmental ethics. The ongoing ecological crisis raises concerns about whether Islamic teachings adequately address environmental preservation. An anthropocentric paradigm, often rooted in human egoism, has been criticised for contributing to environmental degradation through interpretations of the Qur'an that overly emphasise humanity's central role. Ecological interpretation emerges as a response to counter anthropocentric bias and highlights Islam's attention to ecological balance. This interpretation plays a significant role in constructing scientific discourse, particularly promoting an environmentally conscious religious worldview. A moderate interpretative approach, favouring ecocentrism, provides space for scholars (mufasir) to contribute to ecological ethics through their exegesis. This study analyses Mutawalli al-Sha'rāwī‘s interpretation of verses often claimed to reflect anthropocentric bias. Using Norman C. Habel's ecological hermeneutics, which focuses on critiquing anthropocentric paradigms, this research uncovers al-Sha'rāwī's emphasis on protecting the rights of all creatures. The findings challenge accusations portraying al-Sha'rāwī as a mufasir with an anthropocentric worldview, highlighting his contributions to an ecocentric Qur'anic interpretation.
