ABSTRACT
My interest in Ibn al-Jazzar's medical compendium, called Ziid al-
musiifir wa-qut al-.hiif}.ir (Provisions for the Traveller and
Nourishment for the Sedentary) was aroused for the first time
while I was working on a critical edition of Qus~a ibn Luqa's medical regime for the pilgrims to Mecca, entitled Risiila fi tadbir safar al-.hajj, which was published in 1992 by E.J. Brill, Leiden,
The Netherlands. In the course of systematic research into other
medical texts belonging to the genre of health guides for the
traveller, I extensively consulted the Ziid al-musiifir and became
impressed by its lucidity, comprehensiveness and preservation of
the works of famous physicians and philosophers, such as
Hippocrates, Aristotle, Rufus, Galen, Paul of Aegina, and
Po lemon.
