ABSTRACT
This chapter illustrates a more holistic picture of pro-democracy Christians in Hong Kong, China, arguing for the validity of their lived theology. Drawing on the works of Hong Kong theologians John Wai-on Chan and Kung Lap-yan, alongside the lay theologies of Hong Kong Christian participants and, by extension, those who have migrated to Britain, the chapter critically examines how pro-democracy Christians understand and negotiate the relationship between democratic values and Christian convictions. Building on the findings in Chapter 2, it demonstrates that, although both pro-democracy Christians and pro-establishment Christians use the language of democracy and rights, their differing definitions have led to communication challenges that intensify the political polarisation within the local Christian community. Ultimately, the chapter offers suggestions to bridge these divides, enabling both groups to better articulate and make sense of their respective stances.
