ABSTRACT
The phrase “temperate atheism” implies the self-restraint of its thinkers, particularly with regard to the criticism of religion, while also pointing to the fact that their work is more agreeable to dialogical engagement with theologians and religious groups. “Temperate atheism” remains a live issue; it is unresolved, insofar as it is unfolding. It should be cautioned that the long-term significance of this body of work is unknown, and it may yet turn out to be a short-lived cultural phenomenon. The Sunday Assembly’s godless gatherings, which are mimetic of traditional Christian Church services, bring to mind De Botton’s ideas about the atheistic adoption of religious rituals. As such, De Botton argued that the Sunday Assembly “shouldn’t therefore claim the idea as their own.” Proponents of “temperate atheism” have challenged the approach of New Atheists, deconstructing their arguments about the danger and incompetence of religion.
