Skip to main content
Taylor & Francis Group Logo
Advanced Search

Click here to search books using title name,author name and keywords.

  • Login
  • Hi, User  
    • Your Account
    • Logout
Advanced Search

Click here to search books using title name,author name and keywords.

Breadcrumbs Section. Click here to navigate to respective pages.

Chapter

A welfare “regime of goodness”?

Chapter

A welfare “regime of goodness”?

DOI link for A welfare “regime of goodness”?

A welfare “regime of goodness”? book

Self-interest, reciprocity, and the moral sustainability of the Nordic model

A welfare “regime of goodness”?

DOI link for A welfare “regime of goodness”?

A welfare “regime of goodness”? book

Self-interest, reciprocity, and the moral sustainability of the Nordic model
ByKelly McKowen
BookSustainable Modernity

Click here to navigate to parent product.

Edition 1st Edition
First Published 2018
Imprint Routledge
Pages 20
eBook ISBN 9781315195964

ABSTRACT

Given the international interest in the Nordic model, particularly in the wake of the recent global financial and Eurozone crises, understanding its effect on norms is critical to determining both how it functions and whether it should be seen by others as a standard to which to aspire. This chapter aims to contribute to the broader study of the “moral sustainability” of the Nordic model with a close examination of one antisocial pattern of welfare-claiming, so-called naving, in contemporary Norway. Drawing on comparative statistics and the author’s own ethnographic data, the chapter casts doubt on naving as a pervasive empirical phenomenon and sign of moral climate change among users of the Norwegian welfare state. Instead, it offers a counter-interpretation that emphasizes the productive role that the naving discourse may play in promoting prosocial patterns of welfare-claiming. The chapter concludes by suggesting that the greatest moral threat to Norway’s welfare state – and, by extension, its iteration of the Nordic model – is the possibility that naving will be uncritically accepted by elites or the public as incontestable evidence of weak work ethics, rampant material self-interest, or calculating behaviour among some or all users of the welfare system. Such a reductive “folk anthropology”, it is argued, could potentially justify reforms toward a nastier, less admirable, indeed, less “good” welfare state.

T&F logoTaylor & Francis Group logo
  • Policies
    • Privacy Policy
    • Terms & Conditions
    • Cookie Policy
    • Privacy Policy
    • Terms & Conditions
    • Cookie Policy
  • Journals
    • Taylor & Francis Online
    • CogentOA
    • Taylor & Francis Online
    • CogentOA
  • Corporate
    • Taylor & Francis Group
    • Taylor & Francis Group
    • Taylor & Francis Group
    • Taylor & Francis Group
  • Help & Contact
    • Students/Researchers
    • Librarians/Institutions
    • Students/Researchers
    • Librarians/Institutions
  • Connect with us

Connect with us

Registered in England & Wales No. 3099067
5 Howick Place | London | SW1P 1WG © 2021 Informa UK Limited